QUEM É UM PRIMATA? ETNOGRAFIAS DE PRIMATAS ENTRE PRIMATÓLOGOS E AMERÍNDIOS

Conteúdo do artigo principal

Paride Bollettin

Resumo

Este trabalho visa refletir sobre as formas como coletivos de primatas humanos e outro-que-humanos são experienciados entre primatólogos e Ameríndios. O tema insere-se na contemporânea atenção dedicada às produções de coletivos mais-que-humanos na definição de mundos compartilhados. A ambiguidade da definição de quem é um primata, que será tratada ao longo da argumentação, pode ajudar a descrever o polimorfismo e a mutabilidade desses coletivos. Evidenciando as formas como são apresentados estes coletivos entre primatólogos e Ameríndios, buscara-se ressaltar convergências e discrepâncias, na direção de pensar tais coletivos como encontros que abrem para outro os sujeitos envolvidos.

Downloads

Não há dados estatísticos.

Detalhes do artigo

Como Citar
BOLLETTIN, P. QUEM É UM PRIMATA? ETNOGRAFIAS DE PRIMATAS ENTRE PRIMATÓLOGOS E AMERÍNDIOS. Revista Habitus - Revista do Instituto Goiano de Pré-História e Antropologia, Goiânia, Brasil, v. 18, n. 2, p. 539–561, 2021. DOI: 10.18224/hab.v18i2.8182. Disponível em: https://seer.pucgoias.edu.br/index.php/habitus/article/view/8182. Acesso em: 28 mar. 2024.
Seção
Artigos Livres / Open Acess Article
Biografia do Autor

Paride Bollettin, Universidade Federal da Bahia; University of Durham

Doutor em Antropologia pela Università degli Studi di Siena (Itália). Professor Visitante no Programa de Pós-graduação em Antropologia da Universidade Federal da Bahia e Honorary Research Fellow do Department of Anthropology da Durham University (UK).

Referências

AHMED, Sara. Strange Encounters: Embodied Others in Post-Coloniality. London: Routledge, 2000.

ÅRHEM, Kaj. Makuna: portrait of an Amazonian people. Washington: Smithsonian Institution Press, 1998.

BALÉE, William. Ka’apor ritual hunting. Human Ecology, v. 13, n.4, p. 485-510, 1985.

BAMBERG, Joan. Environment and cultural classification: A study of the northern Cayapó. PhD Thesis (Anthropology) – Harvard University, Harvard, 1967.

BARCELOS NETO, Aristoteles. “Doença de Índio”: o princípio patogênico da alteridade e os modos de transformação em uma cosmologia amazônica. Campos, v. 7, n. 1, p. 09-34, 2006.

BOESCH, Christophe. Three approaches for assessing chimpanzee culture. In: RUSSON, Anne E.; BARD, Kim A.; PARKER, Sue T. (eds.). Reaching into Thought: The Minds of the Great Apes. Cambridge: Cambridge University Press, 1996. p. 404-429.

BASSO, Ellen B. The Kalapalo Indians of Central Brazil. New York: Holt, Rinehart; Winston, 1973.

BOLLETTIN, Paride. Nome e nomi mebengokré. In: BOLLETTIN, Paride; MONDINI, Umberto (eds.). Etnografie Amazzoniche. Vol. 1. Padova: CL Università di Padova, 2012. p. 123-141.

BOLLETTIN, Paride. As vidas dos artefatos Ameríndios amazônicos numa coleção etnográfica italiana. AntHropológicas, Ano 23, v. 30, n. 2, p. 63-90.

BOLLETTIN, Paride. Identità e Trasformazione. Processi del Divenire in una Comunità Amazzonica. Padova: CL Università di Padova, 2020.

BREUER, Thomas; NDOUNDOU-HOCKEMBA, Mireille; FISHLOCK, Vicki. First Observation of Tool Use in Wild Gorillas, PLoS Biol, v. 3, n. 11, p. e380, nov. 2005. DOI: 10.1371/journal.pbio.0030380.

BRISEÑO-JARAMILLO, Margarita; ESTRADA, Alejandro; LEMASSON, Alban. Behavioural innovation and cultural transmission of communication signal in black howler monkeys, Scientific Report, n. 5, p. 13400, 2015. DOI: 10.1038/srep13400

BROWN, Michael F. The Role of Words in Aguaruna Hunting Magic. American Ethnologist, v. 3, p. 545- 558, ago. 1984.

CALARCO, Matthew. Thinking Through Animals: Identity, Difference, Indistinction. Stanford: Stanford University Press, 2015.

CANDEA, Matei. Different species, one theory: Reflections on anthrpomorphism and anthropological comparison. Cambridge Anthropology, v. 30, n. 2, p. 118-135, Autumn, 2012.

CANDEA, Matei; ALCAYA-STEVENS, Lys. Internal Others: Ethnographies of Naturalism. Cambridge Anthropology, v. 30, n. 2, p. 36-47, Autumn, 2012.

CARNEIRO DA CUNHA, Manuela; ALMEIDA, Mauro (eds.). Enciclopédia da Floresta: o Alto Juruá: práticas e conhecimentos das populações. São Paulo: Cia. das Letras, 2002.

CARNEIRO, Robert L. Hunting and Hunting Magic Among the Amahuaca of the Peruvian Montaña, Ethnology, v. 9, p. 331-341, out. 1970.

CARRITHERS, Michael; CANDEA, Matei; SYKES, Karen; HOLBRAAD Martin; VENKATESAN, Soumhya. Debate: Ontology is just another word for culture. Critique of Anthropology, v.30, n. 2, p. 152-200, maio 2010.

CONKLIN, Beth A. Consuming Grief: Compassionate Cannibalism in an Amazonian Society. Austin: University of Texas Press, 2001.

CORBEY, Raymond. The metaphysics of apes: negotiating the animal-human boundary. Cambridge: Cambridge University Press,2005.

CORMIER, Loretta A. Kinship with Monkeys: The Guajá Foragers of Eastern Amazonia. New York: Columbia University Press, 2003.

CORMIER, Loretta. A Preliminary Review of Neotropical Primates in the Subsistence and Symbolism of Indigenous Lowland South American Peoples. Ecol. Envir. Anthrop., v. 2, p. 14-32, abr. 2006.

CRICKETTE, Sanz M.; CALL, Josep; BOESCH, Christophe (eds.). Tool Use in Animals: Cognition and Ecology. Cambridge: Cambridge University Press, 2013.

DE WAAL, Franz B. Anthropomorphism and anthropodenial: Consistency in our thinking about humans and other animals. Philosophical Topics, v. 27, n. 1, p. 255-280, Spring, 2000.

DE WAAL, Franz B. Silent Invasion: Imanishi’s primatology and cultural bias in science, Animal Cognition,v. 6, p. 293-299, dez. 2003.

DELEUZE, Gilles. Difference and Repetition. New York: Columbia University Press, 1994.

DESCOLA, Philippe. La nature domestique: Symbolisme et praxis dans l’écologie des Achuar. Paris: Éditions de la Maison des Sciences de l’Homme, 1986.

DESCOLA, Philippe. Par-delà nature e culture. Paris: Gallimard, 2005.

DERRIDA, Jacques. The Animal That Therefore I Am. New York: Fordham University Press, 2008.

DOUGLAS, Mary. Natural Symbols. Harmondsworth: Penguin,1970.

DRUMMOND, Lee. Structure and Process in the Interpretation of South American Myth: The Arawak Dog Spirit People. American Anthropologist, v. 79, p. 842-868, December, 1977.

ERIKSON, Philippe. Myth and material Culture: Matis Blowguns, Palm Trees, and Ancestor Spirits. In: RIVAL, Laura; WHITEHEAD, Neil (eds.). Beyond the Visible and the Material: The Amerindianization of Society in the Work of Peter Rivière. Oxford and New York: Oxford University Press, 2001. p. 101-121.

ERIKSON, Philippe. Animais demais… os xerimbabos no espaço doméstico matis (Amazonia). Anuario Antropologico, n. II, p. 15-27, 2012.

ESTRADA, Alejandro. Primate Conservation in South America: The Human and Ecological Dimensions of the Problem. In: GARBER, Paul; ESTRADA, Alejandro; BICCA-MARQUES, Júlio C.; HEYMAN, Eckhard (eds.). South American Primates. Comparative Perspectives in the Study of Behavior, Ecology, and Conservation. London: Springer, 2009. p. 463-505.

EWANS-PRITCHARD, Edward E. The Nuer: a description of the modes of livehood and political institutions of a Nilotic people. Oxford: Claredon Press, 1940.

FERNANDEZ-DUQUE, Eduardo; DI FIORE, Anthony; HUCK, Maren. The Behavior, Ecology and Social Evolution of New World Monkeys. In: MITANI, John C.; CALL, Joseph; KAPPELER, Peter M.; PALOMBIT, Ryne A.; SILK, Joan B. (eds.). The Evolution of Primate Societies. Chicago: University of Chicago Press, 2012. p. 43-64.

FERREIRA, Leandro V.; VENTICINQUE, Eduardo; ALMEIDA, Samuel. O desmatamento na Amazônia e a importância das áreas protegidas. Estudos Avançados, v. 19, n. 53, p. 157-166, 2005.

FORTI, Martina. Interactions Among Primates: Time budgets and interspecific relations between Green Vervet Monkeys and Western Red Colobus at Bijilo Forest Ecotourism Park, The Gambia. MSc Dissertation (Primate Conservation) – Oxford Brookes University, Oxford, 2017.

FORTI, Martina. Breve introducción de los Primates del nuevo mundo. Omnia, v. 24, n. 3, p. 117-130, 2018.

FRAGASZY, Dorothy. Activity states and motor activity in an infant capuchin monkey (Cebus paella) from birth through eleven weeks. Development Psychobiology, v. 22, n. 2, p. 141-157,1989.

FRAGASZY, Dorothy; VISALBERGHI, Elisabetta; Fedigan, Linda (eds.). The Complete Capuchin: The Biology of the Genus Cebus. Cambridge: Cambridge University Press, 2004.

FUENTES, Augustin; HOCKINGS, Kimberley. The ethnoprimatological approach in primatology. American Journal of Primatology, v. 72, p. 841-847, 2010.

GARBER, Paul A.; ESTRADA, Alejandro. Advancing the Study of South American Primates. In: GARBER, Paul A.; BICCA-MARQUES, Júlio C.; HEYMANN, Eckhard W.; STRIER, Karen B. (eds.). South American Primates. New York: Springer, 2009. p. 03-19.

GARCIA, Uirá F. Karawara: a caça e o mundo dos Awá-Guajá. Tese (Doutorado em Antropologia) – Universidade de São Paulo, São Paulo, 2010.

GARCIA, Uirá F. Macacos também choram, ou esboço para um conceito ameríndio de espécie. Revista do Instituto de Estudos Brasileiros, n. 69, p. 179-204, 2018.

GEERTZ, Clifford. Deep play: notes on the Balinese cockfight. In: GEERTZ, Clifford. The interpretation of cultures: selected essays. New York: Basic Books, p. 412-454, 1973.

GEERTZ, Clifford. Works and Lives: The Anthropologis as Author. Stanford: Stanford University Press,1988.

GELL, Alfred. Art and Agency: an anthropological theory. Oxford: Claredon Press, 1998.

HARARI, Yuval Noah. Sapiens: A Brief History of Humankind. New York: Harper, 2015.

HARAWAY, Donna. Primate visions: Gender, Race, and Nature in the World of Modern Science. New York: Routledge,1989.

HARAWAY, Donna. The companion species manifesto. Dogs, people, and significant otherness. Chicago: Prickly Paradigm Press,2003.

HARAWAY, Donna. When species meet. Minneapolis: University of Minnesota Press,2008.

HARAWAY, Donna. Manifestly Haraway. Minneapolis: University of Minnesota Press, 2016.

HARE, Brian; BROWN, Michelle; WILLIAMSON, Christina; TOMASELLO, Michael. The Domestication of Social Cognition in Dogs. Science, v. 298 n. 5598, p. 1634-1636, dez. 2002.

HARRIS, Marvin. Good to Eat: Riddles of Food and Culture. Long Grove: Waveland Press,1985.

HASLAM, Michael; HERNANDEZ-AGUILAR, Adriana; LING, Victoria et al. Primate Archaeology. Nature, n. 460, p. 339-344, 2009.

HAUSER, Marc D.; PEARSON, Heather; SEELIG, David. Ontogeny of tool use in cottontop tamarins, Saguinus oedipus: innate recognition of functionally relevant features. Animal Behaviour, v. 64, n. 2, p. 200-311, 2002.

HENARE, Amiria; HOLBRAAD, Martin; WASTELL, Sari (eds.). Thinking through Things: Theorising Artifacts Ethnographically. Cambridge: Cambridge University Press, 2007.

HILL, Kim; HAWKES, Kristen. Neotropical Hunting among the Aché‚ of Eastern Paraguay. In: HAMES, Raymond B.; VICKERS, William T. (eds.). Adaptive Responses of Native Amazonians. New York: Academic Press, 1983. p. 139-188.

HOLMBERG, Allan R. Nomads of the Long Bow, The Siriono of Eastern Bolivia. Prospect Heights: Waveland Press,1985.

IMANISHI, Kinji. The evolution of human nature. In: IMANISHI, Kinji. (ed.). Mainichi-shinbunsha. Tokyo, p. 36-94, 1952.

INGOLD, Tim (ed.). What is an animal? London: Routledge, 1994.

INGOLD, Tim. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge, 2000.

INGOLD, Tim. Being Alive. Essays on movement, knowledge and description. London: Routledge, 2011.

KELLY, John (ed.). Colloquia: The ontological French turn, Hau, v. 4, n. 1, p. 259-360, 2014.

KRACKE, Waud H. Force and Persuasion, Leadership in an Amazonian Society. Chicago: University of Chicago Press, 1978.

KIRKSEY, Eben S.; HELMREICH, Stefan. Special Issue: Multispecie Ethnography, Cultural Anthropology, v. 25, n. 4, p. 545-576, out. 2010.

KNIGHT, John. Introduction. In: KNIGHT, John (ed.). Animals in person: cultural perspectives on humananimal intimacy. Oxford: Bergham Books, 2005. p. 01-15.

KOHN, Eduardo. How forests think. Berkeley: University of California Press, 2013.

LALAND Kevin N.; JANIK, Vincent M. The animal cultures debate. Trends in Ecology and Evolution, v. 21, n. 10, p. 542-547, out. 2006.

LAGROU, Els. A fluidez da forma: arte, alteridade e agência em uma sociedade amazônica (Kaxinawa, Acre). Rio de Janeiro: TopBooks,2007.

LAWRENCE, Elizabeth A. Rodeo: An Anthropologist Looks at the Wild and Tame. Chicago: University of Chicago Press,1982.

LEACH, Edmund. Anthropological aspects of language: animal categories and verbal use. In: LENNEBERG, Eric (ed.). New directions in the study of language. Cambridge, MA: MIT Press, 1964. p. 23-63.

LÉVI-STRAUSS, Claude. La Pensée Sauvage. Paris: Plon, 1962.

LÉVI-STRAUSS, Claude. Historie de Lynx. Paris: Plon, 1991.

LIEN, Marianne Elisabeth and PÁLSSON, Gisli, Ethnography Beyond the Human: The “Other-than-Human” in Ethnographic Work, Ethnos, 2019. DOI: 10.1080/00141844.2019.1628796.

LIMA, Tânia S. O dois e seu múltiplo: reflexões sobre o perspectivismo em uma cosmologia tupi. Mana, v. 2, n. 2, p. 21-47, 1996.

LIMA, Tânia S. Towards an Ethnographic Theory of the Nature/Culture Distinction in Juruna Cosmology. Revista Brasileira de Ciências Sociais, Special Issue 1, p. 43-52, 2000.

LIZARRALDE, Manuel. Ethnoecology of monkeys among the Barí of Venezuela: Perception, Use, and Conservation. In: FUENTES, Augustin; WOLFE, Linda D. (eds.). Primates Face to Face: The Conservation Implications of Human-Nonhuman Primate Interconnections. Cambridge: Cambridge University Press, 2002. p. 85-100.

MARCHAND, Guillaume; VANDER VELDEN, Felipe (eds.). Olhares cruzados sobre as relações entre seres humanos e animais silvestres na Amazônia. Manaus: EDUA, 2017.

MARRAS, Stelio. Recintos de Laboratório, Evolução Darwiniana e Magia da Obliteração, Ilha, v. 15, n. 1, p. 07-33, 2013.

MAYER, Carolina; CALL, Josep; ALBIACH-SERRANO, Anna; VISALBERGHI, Elisabetta; SABBATINI, Gloria; SEED, Amanda. Abstract knowledge in the Broken-String Problem: Evidence from Nonhuman Primmates and Pre-Schoolers. PloS One, v. 9, n. 10, p. 108597, out. 2014.

MCFARLAND, Sarah E. Such Beastly Behaviour! Predation, Revenge, and the Question of Ethics. In: ORHEM, Dominik; CALARCO, Matthew (eds.). Exploring Animals Encounters. Cham: Palgrave, 2018. p. 93-111.

MCGREW, William C. Chimpanzee Material Culture: Implications for Human Evolution. Cambridge, MA: Cambridge University Press,1992.

MILTON, Katharine. Comparative Aspects of Diet in Amazonian Forest-Dwellers. Philosophical Transactions: Biological Sciences, n. 334, p. 253-263, 1991.

MILTON, Kay. Anthropomorphism or egomorphism? The perception of non-human persons by human ones. In: KNIGHT, John (ed.). Animals in person: Cultural perspectives on human-animal intimacy. Oxford: Berg, p. 255-271, 2005.

MITANI, John C.; CALL, Joseph; KAPPELER, Peter M.; PALOMBIT, Ryne A.; SILK, Joan B. (eds.). The evolution of primate societies. Chicago: University of Chicago Press, 2012.

MONTGOMERY, Sy. Walking with the Great Apes: Jane Goodall, Dian Fossey, Biruté Galdikas. White River Junction: Chelsea Green Publishing, 2009.

MORTON, Timothy. The Ecological Thought. Cambridge: Harvard University Press,2010.

NISHIDA, Toshisada. Local traditions and cultural transmission. In: SMUTS, Barbara B.; CHENEY, Dorothy L.; SEYFARTH, Robert M.; WRANGHAM, Richard W.; STRUHSAKER, Thomas T. (eds.). Primate Societies. Chicago: Chicago University Press, 1987. p. 462-474.

OHNUKI-TIERNEY, Emiko. The Monkey as Mirror: Symbolic Transformations in Japanese History and Ritual. Princeton: Princeton University Press, 1987.

OTTONI, Eduardo; IZAR, Patrícia. Capuchin monkey tool use: Overview and impications. Evolutionary Anthropology Issues News and Reviews, v. 17, n. 4, p. 171-178, 2008.

PALMER, Alezandra; MALONE, Nicholas; PARK, Julie. Accessing Orangutans’ Perspectives, Current Anthropology, v. 56, n. 4, p. 571-578, ago. 2015.

PERRY, Susan; MANSON, Joseph H. Traditions in monkeys. Evolutionary Anthropology, v. 12, n. 2, p. 71-81, abr. 2003.

PLUMWOOD, Val. Environmental Culture: The Ecological Crisis of Reason.?London: Routledge,2002.

REES, Amanda. Reflections on the field: Primatology, popular science, and the politics of personhood, Social Studies of Science, v. 37, n. 6, p. 881-907, 2007.

REGAN, Tom. The case for animal rights. Berkeley: University of California Press,1983.

RILEY, Erin P. Contemporary primatology in anthropology: beyond the epistemological abyss, American Anthropologist, v. 115, n. 3, p. 411-422, set. 2013.

RIVAL, Laura. Blowpipes and Spears: The Social Significance of Huaorani Technological Choices. In: DESCOLA, Philippe; PÁLSSON, Gisli (eds.). Nature and Society: Anthropological Perspectives. New York: Routledge, 1996. p. 145-164.

RIVAL, Laura. The materiality of life: Revisiting the anthropology of nature in Amazonia. Indiana, n. 29, p. 127-143, 2012.

SÁ, Guilherme. Outra espécie de companhia. Intersubjetividade entre primatólogos e primatas. Anuário Antropológico, v. II, n. 2, p. 77-110, 2012.

SÁ, Guilherme. No mesmo galho: antropologia de coletivos humanos e animais. Rio de Janeiro: 7 Letras, 2013.

SANTOS-GRANERO, Fernando. Introduction. In: SANTOS-GRANERO, Fernando (ed.). The occult life of things. Native Amazonian theories of Materiality and Personhood. Tucson: The University of Arizona Press, 2009. p. 01-29.

SANZ, Crickette M.; MORGAN, David B. Flexible and persistent tool using strategies in honey-gathering by wild chimpanzees. International Journal of Primatology, n. 30, p. 411-427, mar. 2009.

SCHWARTZMAN, Stephan; ZIMMERMAN, Barbara L. Conservation Alliances with Indigenous people of the Amazon. Conservation Biology, v. 19, n. 3, p. 721-727, 2005.

SEGATA, Jean; LEWGOY, Bernardo (eds.). Dossier: Animals in anthropology, Vibrant, v. 13, n. 2, jul./dez. 2016.

SHEPARD, Glenn H. Primates in Matsigenka Subsistence and World View. In: FUENTES, Augustin; WOLFE, Linda D. (eds.). Primates Face to Face: The Conservation Implications of Human-nonhuman Primate Interconnections. Cambridge: Cambridge University Press, 2002. p. 101-136.

STRATHERN, Marilyn. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley: University of California Press, 1988.

THOISY, Beinot de; RICHARD-HANSEN, Cécilie; PERES, Carlos. Impacts of Subsistence Game Hunting on Amazonian Primates. In: GARBER, Paul; ESTRADA, Alejandro; BICCA-MARQUES, Júlio C.; HEYMAN, Eckhard (eds.). South American Primates. Comparative Perspectives in the Study of Behavior, Ecology, and Conservation. London: Springer, 2008. p. 389-412.

TOMASELLO, Michael. The cultural origin of human cognition. Cambridge, MA: Harvard University Press,1999.

TSING, Anna. Unruly Edges: Mushrooms as Companion Species. Environmental Humanities, n. 1, p. 141-154, 2012.

TURNER, Terence. The crisis of late structuralism. Perspectivism and animism: Rethinking culture, nature, bodiliness and spirit. Tipití, v. 7, n. 1, p. 03-42, 2009.

URBANI, Bernardo. The targeted monkey: a re-evaluation of predation on New World primates, Journal of Anthropological Sciences, n. 83, p. 89-109, jan. 2005.

VAN SCHAIK, Carel P.; ANCRENAZ, Marc; BORGEN, Gwendolyn; GALDIKAS, Birute; KNOTT, Cheryl et al. Orangutan cultures and the evolution of material culture. Science, v. 299, n. 5603, p. 102-105, jan. 2003.

VANDER VELDEN, Felipe F. Inquietas Companhias: sobre os animais de estimação entre os Karitiana. Alameida: São Paulo, 2010.

VERACINI, Cecilia. Nonhuman Primate Trade in the Age of Discoveries: European Importation and Its Consequences. In: DE MELO, Cristina J.; VAZ, Estelita; COSTA PINTO, Lígia M. (eds.). Environmental History in the Making. New York: Springler, 2016. p. 147-171.

VERDERANE Michele; IZAR, Patrícia; VISALBERGHI, Elisabetta; FRAGASZY, Dorothy. Socioecology of wild bearded capuchin monkeys (Sapajus libidinosus): an analysis of social relationships among female primates that use tools in feeding? Behaviour, v. 150, n. 6, p. 659-689, jan. 2013.

VIVEIROS DE CASTRO, Eduardo. Os pronomes cosmológicos e o perspectivismo ameríndio. Mana, v. 2, n. 2, p. 115-144, 1994.

VIVEIROS DE CASTRO, Eduardo. Cosmological Deixis and Amerindian Perspectivism. Journal of the Royal Anthropological Institute, v. 4, n. 3, p. 469-488, set. 1998.

VIVEIROS DE CASTRO, Eduardo. La trasformazione degli oggetti in soggetti nelle ontologie amerindiane. Etnosistemi, n. 7, p. 47-57, 2000.

VIVEIROS DE CASTRO, Eduardo. Zeno and the Art of Anthropology: Of Lies, Beliefs, Paradoxes, and Other Truths. Common Knowledge, v. 17, n. 1, p. 128-–145, 2011.

WATERS, Siân; BELL, Sandra; SETCHELL, Joanna. Understanding Human-Animal Relations in the Context of Primate Conservation: A Multispecies Ethnographic Approach in North Morocco. Folia Primatologica, v. 89, n. 1, p. 13-29, 2018.

WEBMOOR, Timothy; WITMORE, Christopher. Things Are Us! A Commentary on Human/Things Relations under the Banner of a Social Archaeology. Norvegian Archaeology Review, v. 41, n. 1, p. 53-70.

WILBERT, Johannes. Folk Literature of the Gê Indians. Volume I. Los Angeles: UCLA Latin American Center Publications, 1978.

WILBERT, Johannes; SIMONEAU, Karin. Folk Literature of the Bororo Indians. Volume I. Los Angeles: UCLA Latin American Center Publications,1983.

ZEBERG, Hugo; PÄÄBO, Svante. The major genetic risk factor for severe COVID-19 is inherited from Neandertals. BioRxiv, 2020. DOI: htpps://doi.org.10.1101/2020.07.03.186296.